Emphasis Scriptures

The word 'sin' occurs 559 times in the standard works.

243 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'sin' in the standard works and contain 43.5% of all occurances. Assuming 30 seconds per verse, it would take about 99 minutes to read the entire list.

To learn more about emphasis scriptures click here.

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Lev. 4:20-5:13 (29 in 29 verses)

Rom. 7:7-17 (11 in 11 verses)

Rom. 6:10-18 (9 in 9 verses)

1 Jn. 5:16-17 (6 in 2 verses)

1 Jn. 3:4-9 (6 in 6 verses)

Lev. 4:2-3 (5 in 2 verses)

Ex. 32:30-34 (5 in 5 verses)

D&C 84:49-53 (5 in 5 verses)

Rom. 5:12-13 (4 in 2 verses)

Lev. 10:16-19 (4 in 4 verses)

Num. 15:24-27 (4 in 4 verses)

Rom. 5:20-6:2 (4 in 4 verses)

Rom. 7:25-8:3 (4 in 4 verses)

Alma 42:17-20 (4 in 4 verses)

Lev. 4:13-14 (3 in 2 verses)

Lev. 6:25-26 (3 in 2 verses)

2 Kgs. 21:16-17 (3 in 2 verses)

Ezek. 3:20-21 (3 in 2 verses)

Rom. 6:6-7 (3 in 2 verses)

Mosiah 4:28-29 (3 in 2 verses)

Lev. 16:9-11 (3 in 3 verses)

Lev. 16:25-27 (3 in 3 verses)

1 Kgs. 8:34-36 (3 in 3 verses)

1 Kgs. 15:34-16:2 (3 in 3 verses)

2 Chr. 6:25-27 (3 in 3 verses)

John 15:22-24 (3 in 3 verses)

2 Ne. 9:47-49 (3 in 3 verses)

Lev. 8:14 (2 in 1 verse)

Lev. 9:15 (2 in 1 verse)

Lev. 14:13 (2 in 1 verse)

Lev. 19:22 (2 in 1 verse)

Num. 29:11 (2 in 1 verse)

Deut. 19:15 (2 in 1 verse)

1 Sam. 2:25 (2 in 1 verse)

1 Kgs. 14:16 (2 in 1 verse)

1 Kgs. 15:26 (2 in 1 verse)

1 Kgs. 16:19 (2 in 1 verse)

1 Kgs. 16:26 (2 in 1 verse)

2 Kgs. 17:21 (2 in 1 verse)

Neh. 13:26 (2 in 1 verse)

Ps. 32:5 (2 in 1 verse)

Isa. 30:1 (2 in 1 verse)

Dan. 9:20 (2 in 1 verse)

Hosea 8:11 (2 in 1 verse)

John 8:34 (2 in 1 verse)

John 9:41 (2 in 1 verse)

1 Cor. 8:12 (2 in 1 verse)

1 Cor. 15:56 (2 in 1 verse)

2 Cor. 5:21 (2 in 1 verse)

James 1:15 (2 in 1 verse)

1 Jn. 2:1 (2 in 1 verse)

2 Ne. 2:13 (2 in 1 verse)

Jacob 2:5 (2 in 1 verse)

Hel. 15:9 (2 in 1 verse)

Ether 2:15 (2 in 1 verse)

D&C 82:7 (2 in 1 verse)

D&C 88:35 (2 in 1 verse)

Moses 6:55 (2 in 1 verse)

Lev. 9:2-3 (2 in 2 verses)

Lev. 9:7-8 (2 in 2 verses)

Lev. 16:5-6 (2 in 2 verses)

Num. 5:6-7 (2 in 2 verses)

Num. 33:11-12 (2 in 2 verses)

Deut. 23:21-22 (2 in 2 verses)

Deut. 24:15-16 (2 in 2 verses)

1 Sam. 14:33-34 (2 in 2 verses)

1 Sam. 19:4-5 (2 in 2 verses)

2 Chr. 29:23-24 (2 in 2 verses)

Ps. 51:2-3 (2 in 2 verses)

Ezek. 30:15-16 (2 in 2 verses)

Ezek. 43:21-22 (2 in 2 verses)

Ezek. 45:22-23 (2 in 2 verses)

John 16:8-9 (2 in 2 verses)

Rom. 6:22-23 (2 in 2 verses)

1 Jn. 1:7-8 (2 in 2 verses)

2 Ne. 4:27-28 (2 in 2 verses)

Alma 41:9-10 (2 in 2 verses)

D&C 50:28-29 (2 in 2 verses)

D&C 132:38-39 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 336 764 1100
NT 112 293 405
Matt. 2 16 18
Mark 0 21 21
Luke 0 53 53
John 16 14 30
Acts 1 29 30
Rom. 45 25 70
1 Cor. 6 12 18
2 Cor. 2 8 10
Gal. 2 6 8
Eph. 1 7 8
Philip. 0 4 4
Col. 0 12 12
1 Thes. 0 6 6
2 Thes. 1 0 1
1 Tim. 1 8 9
2 Tim. 0 2 2
Titus 0 2 2
Heb. 12 27 39
James 4 7 11
1 Pet. 2 9 11
2 Pet. 1 3 4
1 Jn. 16 13 29
Jude 0 1 1
Rev. 0 8 8
BM 65 387 452
DC 42 275 317
PGP 4 31 35
TOTAL 559 1750 2309

Matt. 1:21
And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

Matt. 3:6
And were baptized of him in Jordan, confessing their sins.

Matt. 6:22
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

Matt. 9:2
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

Matt. 9:5
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

Matt. 9:6
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Matt. 9:10
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

Matt. 9:11
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

Matt. 9:13
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Matt. 11:19
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Matt. 12:31
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

Matt. 14:30
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

Matt. 18:21
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

Matt. 24:21
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Matt. 26:28
For this is my blood of the new testament, which is shed for many for the remission of sins.

Matt. 26:45
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Matt. 27:4
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

Mark 1:4
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

Mark 1:5
And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

Mark 1:35
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

Mark 1:44
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

Mark 2:5
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

Mark 2:7
Why doth this man thus speak blasphemies? who can forgive sins but God only?

Mark 2:9
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

Mark 2:10
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

Mark 2:15
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

Mark 2:16
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

Mark 2:17
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Mark 3:28
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

Mark 4:12
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Mark 8:38
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Mark 9:10
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

Mark 9:21
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

Mark 11:5
And certain of them that stood there said unto them, What do ye, loosing the colt?

Mark 14:41
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Mark 16:2
And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

Luke 1:36
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

Luke 1:58
And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

Luke 1:70
As he spake by the mouth of his holy prophets, which have been since the world began:

Luke 1:77
To give knowledge of salvation unto his people by the remission of their sins,

Luke 2:13
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

Luke 2:20
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Luke 2:21
And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb.

Luke 2:34
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

Luke 2:44
But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

Luke 2:49
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?

Luke 3:3
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;

Luke 4:30
But he passing through the midst of them went his way,

Luke 5:7
And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

Luke 5:8
When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

Luke 5:14
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

Luke 5:20
And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

Luke 5:21
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

Luke 5:23
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

Luke 5:24
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

Luke 5:30
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

Luke 5:32
I came not to call the righteous, but sinners to repentance.

Luke 6:32
For if ye love them which love you, what thank have ye? for sinners also love those that love them.

Luke 6:33
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

Luke 6:34
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

Luke 7:34
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

Luke 7:37
And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

Luke 7:39
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

Luke 7:45
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

Luke 7:47
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

Luke 7:48
And he said unto her, Thy sins are forgiven.

Luke 7:49
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

Luke 9:39
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

Luke 9:44
Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

Luke 11:4
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

Luke 11:34
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

Luke 13:2
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

Luke 13:4
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

Luke 15:1
Then drew near unto him all the publicans and sinners for to hear him.

Luke 15:2
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

Luke 15:7
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Luke 15:10
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

Luke 15:18
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

Luke 15:21
And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

Luke 16:16
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

Luke 18:13
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

Luke 19:7
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

Luke 19:33
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

Luke 24:7
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

Luke 24:21
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

Luke 24:47
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Luke 24:53
And were continually in the temple, praising and blessing God. Amen.

John 1:29
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

John 5:14
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

John 8:7
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

John 8:11
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

John 8:21
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

John 8:24
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

John 8:34
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

John 8:46
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

John 9:2
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

John 9:3
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

John 9:16
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

John 9:24
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

John 9:25
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

John 9:31
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

John 9:32
Since the world began was it not heard that any man opened the eyes of one that was born blind.

John 9:34
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

John 9:41
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

John 13:5
After that he poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.

John 15:22
If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.

John 15:24
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

John 16:8
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

John 16:9
Of sin, because they believe not on me;

John 19:11
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

John 20:15
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

John 20:23
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Acts 2:38
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 2:46
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

Acts 2:47
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Acts 3:8
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.

Acts 3:9
And all the people saw him walking and praising God:

Acts 3:19
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

Acts 3:21
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

Acts 5:15
Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

Acts 5:31
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

Acts 6:3
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

Acts 7:30
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

Acts 7:38
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

Acts 7:60
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

Acts 8:40
But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

Acts 10:43
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Acts 12:5
Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

Acts 13:38
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

Acts 14:19
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

Acts 16:8
And they passing by Mysia came down to Troas.

Acts 16:11
Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

Acts 16:27
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

Acts 19:2
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Acts 24:11
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

Acts 24:12
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

Acts 26:18
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Acts 26:22
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

Acts 27:8
And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

Acts 27:13
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

Rom. 1:9
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

Rom. 1:22
Professing themselves to be wise, they became fools,

Rom. 2:12
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

Rom. 2:15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Rom. 3:7
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Rom. 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Rom. 3:14
Whose mouth is full of cursing and bitterness:

Rom. 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Rom. 3:23
For all have sinned, and come short of the glory of God;

Rom. 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Rom. 4:7
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

Rom. 4:8
Blessed is the man to whom the Lord will not impute sin.

Rom. 5:8
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Rom. 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Rom. 5:13
(For until the law sin was in the world: but sin is not imputed when there is no law.

Rom. 5:14
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Rom. 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Rom. 5:19
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Rom. 5:20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Rom. 5:21
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Rom. 6:1
What shall we say then? Shall we continue in sin, that grace may abound?

Rom. 6:2
God forbid. How shall we, that are dead to sin, live any longer therein?

Rom. 6:6
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Rom. 6:7
For he that is dead is freed from sin.

Rom. 6:10
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

Rom. 6:11
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Rom. 6:12
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Rom. 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Rom. 6:14
For sin shall not have dominion over you: for ye are not under the law, but under grace.

Rom. 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.

Rom. 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom. 6:17
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Rom. 6:18
Being then made free from sin, ye became the servants of righteousness.

Rom. 6:20
For when ye were the servants of sin, ye were free from righteousness.

Rom. 6:22
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Rom. 6:23
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Rom. 7:5
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

Rom. 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Rom. 7:8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

Rom. 7:9
For I was alive without the law once: but when the commandment came, sin revived, and I died.

Rom. 7:11
For sin, taking occasion by the commandment, deceived me, and by it slew me.

Rom. 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Rom. 7:14
For we know that the law is spiritual: but I am carnal, sold under sin.

Rom. 7:17
Now then it is no more I that do it, but sin that dwelleth in me.

Rom. 7:20
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Rom. 7:23
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Rom. 7:25
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Rom. 8:2
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Rom. 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Rom. 8:10
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

Rom. 11:27
For this is my covenant unto them, when I shall take away their sins.

Rom. 12:11
Not slothful in business; fervent in spirit; serving the Lord;

Rom. 14:23
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Rom. 15:9
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

Rom. 15:29
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

Rom. 16:2
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

Rom. 16:25
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

1 Cor. 5:8
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

1 Cor. 6:18
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

1 Cor. 7:28
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

1 Cor. 7:31
And they that use this world, as not abusing it: for the fashion of this world passeth away.

1 Cor. 7:36
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

1 Cor. 8:12
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

1 Cor. 10:16
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

1 Cor. 14:15
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

1 Cor. 15:3
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

1 Cor. 15:17
And if Christ be not raised, your faith is vain; ye are yet in your sins.

1 Cor. 15:21
For since by man came death, by man came also the resurrection of the dead.

1 Cor. 15:34
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

1 Cor. 15:56
The sting of death is sin; and the strength of sin is the law.

2 Cor. 1:12
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2 Cor. 2:17
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

2 Cor. 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

2 Cor. 6:10
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

2 Cor. 8:8
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

2 Cor. 11:7
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

2 Cor. 12:21
And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

2 Cor. 13:2
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

2 Cor. 13:3
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

Gal. 1:4
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Gal. 2:15
We who are Jews by nature, and not sinners of the Gentiles,

Gal. 2:17
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Gal. 3:14
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Gal. 3:22
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Gal. 4:24
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

Gal. 4:25
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

Eph. 1:3
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

Eph. 1:7
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Eph. 2:1
And you hath he quickened, who were dead in trespasses and sins;

Eph. 2:5
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Eph. 4:26
Be ye angry, and sin not: let not the sun go down upon your wrath:

Eph. 5:19
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

Eph. 6:5
Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

Eph. 6:24
Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

Philip. 1:10
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

Philip. 1:16
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

Philip. 4:18
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

Col. 1:4
Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

Col. 1:6
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

Col. 1:9
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

Col. 1:10
That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

Col. 1:14
In whom we have redemption through his blood, even the forgiveness of sins:

Col. 2:11
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Col. 2:13
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Col. 2:22
Which all are to perish with the using;) after the commandments and doctrines of men?

Col. 3:16
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Col. 3:20
Children, obey your parents in all things: for this is well pleasing unto the Lord.

Col. 3:22
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

1 Thes. 1:3
Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

1 Thes. 2:4
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

1 Thes. 2:13
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

1 Thes. 2:16
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

1 Thes. 4:11
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

1 Thes. 5:17
Pray without ceasing.

2 Thes. 2:3
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

1 Tim. 1:9
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

1 Tim. 1:15
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

1 Tim. 2:10
But (which becometh women professing godliness) with good works.

1 Tim. 5:20
Them that sin rebuke before all, that others also may fear.

1 Tim. 5:22
Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

1 Tim. 5:24
Some men's sins are open beforehand, going before to judgment; and some men they follow after.

1 Tim. 6:4
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

1 Tim. 6:5
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

1 Tim. 6:21
Which some professing have erred concerning the faith. Grace be with thee. Amen.

2 Tim. 1:3
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

2 Tim. 3:6
For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

Titus 2:7
In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

Titus 3:11
Knowing that he that is such is subverted, and sinneth, being condemned of himself.

Heb. 1:3
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Heb. 2:12
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

Heb. 2:17
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Heb. 3:13
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

Heb. 3:17
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

Heb. 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Heb. 5:1
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

Heb. 5:3
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Heb. 6:7
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

Heb. 6:8
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

Heb. 6:14
Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

Heb. 7:26
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Heb. 7:27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Heb. 7:28
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Heb. 8:12
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Heb. 9:26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Heb. 9:28
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Heb. 10:2
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

Heb. 10:3
But in those sacrifices there is a remembrance again made of sins every year.

Heb. 10:4
For it is not possible that the blood of bulls and of goats should take away sins.

Heb. 10:6
In burnt offerings and sacrifices for sin thou hast had no pleasure.

Heb. 10:8
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Heb. 10:11
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

Heb. 10:12
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Heb. 10:17
And their sins and iniquities will I remember no more.

Heb. 10:18
Now where remission of these is, there is no more offering for sin.

Heb. 10:26
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Heb. 11:25
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

Heb. 12:1
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Heb. 12:2
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Heb. 12:3
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Heb. 12:4
Ye have not yet resisted unto blood, striving against sin.

Heb. 12:17
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Heb. 13:11
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Heb. 13:21
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

James 1:15
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

James 2:9
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

James 3:10
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

James 4:8
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

James 4:17
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

James 5:13
Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

James 5:15
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

James 5:20
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

1 Pet. 2:2
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

1 Pet. 2:16
As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.

1 Pet. 2:22
Who did no sin, neither was guile found in his mouth:

1 Pet. 2:24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

1 Pet. 3:9
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

1 Pet. 3:18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

1 Pet. 4:1
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

1 Pet. 4:8
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

1 Pet. 4:18
And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

2 Pet. 1:9
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

2 Pet. 2:4
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

2 Pet. 2:14
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

2 Pet. 3:4
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

1 Jn. 1:7
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

1 Jn. 1:8
If we say that we have no sin, we deceive ourselves, and the truth is not in us.

1 Jn. 1:9
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

1 Jn. 1:10
If we say that we have not sinned, we make him a liar, and his word is not in us.

1 Jn. 2:1
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

1 Jn. 2:2
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1 Jn. 2:12
I write unto you, little children, because your sins are forgiven you for his name's sake.

1 Jn. 3:4
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

1 Jn. 3:5
And ye know that he was manifested to take away our sins; and in him is no sin.

1 Jn. 3:6
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

1 Jn. 3:8
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

1 Jn. 3:9
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

1 Jn. 3:22
And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

1 Jn. 4:10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

1 Jn. 5:16
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

1 Jn. 5:17
All unrighteousness is sin: and there is a sin not unto death.

1 Jn. 5:18
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

Jude 1:15
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Rev. 1:5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

Rev. 5:12
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

Rev. 5:13
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

Rev. 7:12
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

Rev. 15:3
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Rev. 16:18
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

Rev. 18:4
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

Rev. 18:5
For her sins have reached unto heaven, and God hath remembered her iniquities.