Emphasis Scriptures

The word 'live' occurs 311 times in the standard works.

82 of those occurances are found in the list of scriptures highlighted below. These verses have the highest concentration of the word 'live' in the standard works and contain 26.4% of all occurances. Assuming 30 seconds per verse, it would take about 32 minutes to read the entire list.

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Ezek. 33:10-16 (7 in 7 verses)

Gal. 2:19-20 (4 in 2 verses)

Ezek. 18:21-24 (4 in 4 verses)

Rom. 14:8-11 (4 in 4 verses)

John 6:57-58 (3 in 2 verses)

Rom. 8:12-13 (3 in 2 verses)

Alma 37:46-47 (3 in 2 verses)

D&C 42:44-45 (3 in 2 verses)

Deut. 8:1-3 (3 in 3 verses)

Isa. 38:16 (2 in 1 verse)

Jer. 38:2 (2 in 1 verse)

Jer. 38:17 (2 in 1 verse)

Ezek. 16:6 (2 in 1 verse)

Ezek. 18:13 (2 in 1 verse)

Ezek. 47:9 (2 in 1 verse)

John 14:19 (2 in 1 verse)

2 Cor. 5:15 (2 in 1 verse)

Alma 12:21 (2 in 1 verse)

Alma 33:19 (2 in 1 verse)

Hel. 8:15 (2 in 1 verse)

D&C 124:86 (2 in 1 verse)

Lev. 16:20-21 (2 in 2 verses)

Lev. 25:35-36 (2 in 2 verses)

Deut. 19:4-5 (2 in 2 verses)

Josh. 9:20-21 (2 in 2 verses)

Ezek. 37:5-6 (2 in 2 verses)

1 Cor. 9:13-14 (2 in 2 verses)

Gal. 3:11-12 (2 in 2 verses)

Philip. 1:21-22 (2 in 2 verses)

Mosiah 2:20-21 (2 in 2 verses)

D&C 41:7-8 (2 in 2 verses)

D&C 43:21-22 (2 in 2 verses)

Abr. 2:24-25 (2 in 2 verses)

Exact Word Count

  FULL PART ALL
OT 179 799 978
NT 68 192 260
BM 33 335 368
DC 26 126 152
PGP 5 41 46
Moses 2 22 24
Abr. 2 5 7
JS-M 0 3 3
JS-H 1 11 12
TOTAL 311 1493 1804

JS-H 1:5
Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great multitudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, "Lo, here!" and others, "Lo, there!" Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist.

JS-H 1:16
But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction-- not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being-- just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.

JS-H 1:17
It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other-- This is My Beloved Son. Hear Him!

JS-H 1:34
He said there was a book deposited, written upon gold plates, giving an account of the former inhabitants of this continent, and the source from whence they sprang. He also said that the fulness of the everlasting Gospel was contained in it, as delivered by the Savior to the ancient inhabitants;

JS-H 1:56
In the year 1823 my father's family met with a great affliction by the death of my eldest brother, Alvin. In the month of October, 1825, I hired with an old gentleman by the name of Josiah Stoal, who lived in Chenango county, State of New York. He had heard something of a silver mine having been opened by the Spaniards in Harmony, Susquehanna county, State of Pennsylvania; and had, previous to my hiring to him, been digging, in order, if possible, to discover the mine. After I went to live with him, he took me, with the rest of his hands, to dig for the silver mine, at which I continued to work for nearly a month, without success in our undertaking, and finally I prevailed with the old gentleman to cease digging after it. Hence arose the very prevalent story of my having been a money-digger.

JS-H 1:59
At length the time arrived for obtaining the plates, the Urim and Thummim, and the breastplate. On the twenty-second day of September, one thousand eight hundred and twenty-seven, having gone as usual at the end of another year to the place where they were deposited, the same heavenly messenger delivered them up to me with this charge: that I should be responsible for them; that if I should let them go carelessly, or through any neglect of mine, I should be cut off; but that if I would use all my endeavors to preserve them, until he, the messenger, should call for them, they should be protected.

JS-H 1:60
I soon found out the reason why I had received such strict charges to keep them safe, and why it was that the messenger had said that when I had done what was required at my hand, he would call for them. For no sooner was it known that I had them, than the most strenuous exertions were used to get them from me. Every stratagem that could be invented was resorted to for that purpose. The persecution became more bitter and severe than before, and multitudes were on the alert continually to get them from me if possible. But by the wisdom of God, they remained safe in my hands, until I had accomplished by them what was required at my hand. When, according to arrangements, the messenger called for them, I delivered them up to him; and he has them in his charge until this day, being the second day of May, one thousand eight hundred and thirty-eight.

JS-H 1:66
On the 5th day of April, 1829, Oliver Cowdery came to my house, until which time I had never seen him. He stated to me that having been teaching school in the neighborhood where my father resided, and my father being one of those who sent to the school, he went to board for a season at his house, and while there the family related to him the circumstances of my having received the plates, and accordingly he had come to make inquiries of me.

JS-H 1:70
He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost, but that this should be conferred on us hereafter; and he commanded us to go and be baptized, and gave us directions that I should baptize Oliver Cowdery, and that afterwards he should baptize me.

JS-H 1:72
The messenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called John the Baptist in the New Testament, and that he acted under the direction of Peter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us, and that I should be called the first Elder of the Church, and he (Oliver Cowdery) the second. It was on the fifteenth day of May, 1829, that we were ordained under the hand of this messenger, and baptized.

JS-H 1:73
Immediately on our coming up out of the water after we had been baptized, we experienced great and glorious blessings from our Heavenly Father. No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell upon him, and he stood up and prophesied many things which should shortly come to pass. And again, so soon as I had been baptized by him, I also had the spirit of prophecy, when, standing up, I prophesied concerning the rise of this Church, and many other things connected with the Church, and this generation of the children of men. We were filled with the Holy Ghost, and rejoiced in the God of our salvation.