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Hebrews 9
Then
verily
the
first
a
covenant
had
also
b
ordinances
of
divine
c
service,
and
a
worldly
sanctuary.
2 For
there
was
a
a
tabernacle
made;
the
first,
wherein
was
the
b
candlestick,
and
the
c
table,
and
the
d
shewbread;
which
is
called
the
sanctuary.
3 And
after
the
second
a
veil,
the
tabernacle
which
is
called
the
b
Holiest
of
all;
4 Which
had
the
golden
censer,
and
the
a
ark
of
the
covenant
overlaid
round
about
with
gold,
wherein
was
the
golden
b
pot
that
had
manna,
and
c
Aaron's
rod
that
budded,
and
the
d
tables
of
the
covenant;
5 And
over
it
the
a
cherubims
of
glory
shadowing
the
b
mercyseat;
of
which
we
cannot
now
speak
particularly.
6 Now
when
these
things
were
thus
a
ordained,
the
b
priests
went
always
into
the
first
tabernacle,
accomplishing
the
service
of
God.
7 But
into
the
second
went
the
a
high
priest
alone
b
once
every
year,
not
without
blood,
which
he
offered
for
himself,
and
for
the
errors
of
the
people:
8 The
Holy
Ghost
this
signifying,
that
the
way
into
the
holiest
of
all
was
not
yet
made
manifest,
while
as
the
first
tabernacle
was
yet
standing:
9 Which
was
a
a
figure
for
the
time
then
present,
in
which
were
offered
both
gifts
and
sacrifices,
that
could
not
make
him
that
did
the
service
b
perfect,
as
pertaining
to
the
conscience;
10 Which
stood
only
in
meats
and
drinks,
and
divers
a
washings,
and
b
carnal
c
ordinances,
d
imposed
on
them
until
the
time
of
reformation.
11 But
Christ
being
come
an
a
high
priest
of
good
things
to
come,
by
a
greater
and
more
perfect
b
tabernacle,
not
made
with
hands,
that
is
to
say,
not
of
this
building;
12 Neither
by
the
blood
of
goats
and
calves,
but
by
his
own
a
blood
he
entered
in
once
into
the
b
holy
place,
having
obtained
eternal
c
redemption
for
us.
13 For
if
the
a
blood
of
bulls
and
of
goats,
and
the
ashes
of
an
heifer
sprinkling
the
unclean,
sanctifieth
to
the
b
purifying
of
the
flesh:
14 How
much
more
shall
the
a
blood
of
Christ,
who
through
the
eternal
Spirit
offered
himself
b
without
c
spot
to
God,
d
purge
your
e
conscience
from
dead
works
to
serve
the
living
God?
15 And
for
this
cause
he
is
the
a
mediator
of
the
b
new
c
testament,
that
by
means
of
d
death,
for
the
redemption
of
the
e
transgressions
that
were
under
the
first
f
testament,
they
which
are
called
might
receive
the
g
promise
of
eternal
h
inheritance.
16 For
where
a
a
testament
is,
there
must
also
of
necessity
be
the
b
death
of
the
c
testator.
17 For
a
a
testament
is
of
force
after
men
are
dead:
b
otherwise
it
is
of
no
strength
at
all
while
the
testator
liveth.
18 Whereupon
neither
the
first
testament
was
dedicated
without
blood.
19 For
when
Moses
had
a
spoken
every
precept
to
all
the
people
according
to
the
law,
he
took
the
b
blood
of
calves
and
of
goats,
with
water,
and
scarlet
wool,
and
hyssop,
and
c
sprinkled
both
the
book,
and
all
the
people,
20 Saying,
This
is
the
blood
of
the
testament
which
God
hath
enjoined
unto
you.
21 Moreover
he
sprinkled
with
blood
both
the
tabernacle,
and
all
the
vessels
of
the
ministry.
22 And
almost
all
things
are
by
the
law
purged
with
blood;
and
without
a
shedding
of
blood
is
no
b
remission.
23 It
was
therefore
necessary
that
the
a
patterns
of
things
in
the
heavens
should
be
purified
with
these;
but
the
heavenly
things
themselves
with
better
sacrifices
than
these.
24 For
Christ
is
not
entered
into
the
holy
places
made
with
hands,
which
are
the
figures
of
the
a
true;
but
into
b
heaven
itself,
now
to
appear
in
the
c
presence
of
God
for
us:
25 Nor
yet
that
he
should
offer
himself
often,
as
the
a
high
priest
entereth
into
the
holy
place
every
year
with
blood
of
others;
26 For
then
must
he
often
have
suffered
since
the
foundation
of
the
world:
but
now
once
a
in
the
b
end
of
the
world
hath
he
appeared
to
put
away
sin
by
the
c
sacrifice
of
himself.
27 And
as
it
is
appointed
unto
men
once
to
die,
but
after
this
the
judgment:
28 So
Christ
was
once
a
offered
to
b
bear
the
c
sins
of
many;
and
unto
them
that
look
for
him
shall
he
d
appear
the
second
time
without
sin
unto
salvation.
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